You didn't lose yourself all at once. It happened slowly, lovingly, and with the best intentions, and that's exactly what makes it so hard to name.
It started with the guitar.
Serwa Mensah, a procurement officer in Kumasi, had played guitar since she was nineteen. Not professionally but consistently, meaningfully, in the way that some people jog or journal or cook elaborate meals on Sunday afternoons.

The guitar was her private language. It was the thing she did that belonged entirely to her and nobody else, and she had played it through exam seasons, through heartbreak, through the particular loneliness of her late 20s, through the early months of marriage when everything was new and slightly overwhelming, and she needed something familiar to hold.
When her daughter Adwoa was born, the guitar moved from the living room to the bedroom. When Adwoa began crawling, it moved from the bedroom to the top of the wardrobe. When Adwoa turned three, and the house became a place of constant movement and noise and need, the guitar stopped being moved at all because moving it implied playing it, and playing it implied time, and time had become the one resource in Serwa's life that was permanently and completely spoken for.
Five years passed.
One evening, while looking for a storage box on top of the wardrobe, Serwa pulled the guitar case down and opened it. The instrument was slightly out of tune, which made sense. What didn't make sense was that she had to think for a full moment before she remembered how to hold it.
The Slow Disappearing Act
Nobody sits down and decides to dissolve into parenthood. It is not a choice you make once and record in writing. It happens in increments in every small trade you make over months and years, where your need moves quietly to the back of the queue because someone else's need is more urgent, more visible, more impossible to ignore. You give up the weekend run because the child is unwell.
You skip the work social because there is nobody to do the school pickup. You stop reading the novels you love because by the time the house is quiet, you are too depleted to hold a thought longer than a paragraph.
Each trade seems reasonable. Each one is reasonable, in isolation. It is only when you stand back and look at the collection of them that you see what has been building; a version of yourself that has been edited down, month by month, until only the parent remains.
This is not a crisis. It is not a failure. It is one of the least-discussed realities of raising children, because talking about it feels dangerously close to saying you resent your own child, and most parents would rather carry the weight in silence than risk being misunderstood in that particular way.
But the truth is that these two things can exist simultaneously without contradicting each other: you can love your child with a depth that surprises you every single day, and also feel, on certain evenings, that you cannot locate the person you were before they arrived. Both are real. Both deserve attention.
Why It Happens More Than We Admit
Fiifi Darkwa, a secondary school teacher in Tema, describes the experience with a specificity that resonates immediately. He had been a long-distance runner before his twin sons, Kweku and Kwabena, were born eight years ago.
The kind of running that happened at five-thirty on weekday mornings before the world woke up, when the roads were quiet, and the only thing required of him was to put one foot in front of the other.
Running was how he processed things. It was where he thought his clearest thoughts, made his most honest decisions, returned to himself after difficult weeks.
"When the boys were small, the morning runs stopped because they needed feeding early," he told me, as we sat outside the staff room during his free period, the sound of students in the distance turning the conversation into something pleasantly private.
"And then when they were older, and I thought I could go back, there was football practice to get to on Saturdays, and extra lessons on Sunday mornings, and by the time I looked up, I had been telling myself 'next month' for three years."
He laughed, but only a little. "The strange thing was, I didn't even notice I was unhappy. I just noticed I was tired in a way that sleep didn't fix. And eventually I realised the tired was coming from inside — from not having anything that was just mine anymore."
That tiredness he describes is an identity problem. It is what happens when a person gives so consistently from their own reserves that the reserves themselves begin to run dry. And a parent running on empty is not a better parent. They are a more available parent, perhaps. But availability is not the same as presence, and presence is not the same as fullness.
Your Identity Is Not Selfish, It's Structural
A parent who has maintained some part of their individual identity is not less devoted to their child. They are more sustainably devoted. The self you preserve is the resource from which your parenting draws.
When that resource is depleted, everything downstream suffers, including your patience, your joy, your ability to be genuinely present rather than physically nearby.
The cultural architecture around parenthood is built on sacrifice as the primary love language. The good mother is the one who gives everything. The good father is the one who provides everything.
The idea of a parent saying "I need time for myself" can feel, in that context, like a small act of abandonment, and so it goes unsaid, and the need goes unmet, and the person underneath the parent quietly contracts until there is very little of them left to give.
But sacrifice that erases the person making it is not sustainable love. It is depletion wearing a selfless face. And children feel the difference between a parent who is present from fullness and one who is present from obligation. They may not have the words for it. But they feel it.
What Reclaiming Yourself Actually Looks Like
Serwa did not make a grand declaration. She did not announce a new chapter or book a retreat or have an epiphany that reorganised her life in a single weekend. What she did was much smaller and, in that smallness, much more achievable.
She took the guitar down from the wardrobe on a Thursday evening while Adwoa was doing homework at the dining table, carried it to the living room, sat on the sofa, and played for twenty minutes.
Adwoa looked up once, said "what's that sound?" with the unbothered curiosity of an eight-year-old, and went back to her homework.
Nothing collapsed. No balance was disrupted. The house did not tilt. The only thing that happened was that Serwa sat in her own living room and occupied her own life for twenty minutes, and something that had been slightly offline in her came back online.
She now plays on Thursday evenings, consistently, for thirty minutes. Sometimes Adwoa sits nearby and listens. Sometimes she asks questions about the song.
What began as Serwa reclaiming something for herself has unexpectedly become a small bridge between them, an introduction to a part of her mother that Adwoa had never known existed.
"She told me last month that she wants to learn," Serwa said, smiling in the way people smile when life gives them something they weren't looking for. "And I thought I almost took this away from both of us. By not protecting it in the first place."
A Conversation With Your Partner, and With Yourself
If you share parenting with a partner, the conversation about individual identity needs to live inside the partnership — openly, without defensiveness, and with the shared understanding that both of you have a self that requires maintenance.
This is not a competition for who is more depleted or who sacrifices more. It is a logistical and emotional agreement that says: we are two people who also happen to be parents, and the two people need tending as much as the parenting does.
Fiifi and his wife, Ama, worked out something practical that required more honesty than either of them expected. They sat down and each named one thing they had stopped doing since becoming parents that they genuinely missed.
Then they built a monthly rhythm that gave each of them one protected morning every two weeks to do that thing, without guilt and without accounting.
Fiifi went back to running. Ama, who had stopped attending the women's fellowship she loved, went back to her group. The boys noticed nothing except that their parents seemed, in some indefinable way, slightly more themselves.
About Children and Parental Identity
Here is the piece of this that tends to get left out of the conversation: children actually benefit from seeing their parents as full people. Not just as service providers, not just as authority figures, not just as the adults who manage the house and enforce the rules — but as human beings with interests, passions, friendships, and an interior life that exists outside the parent-child relationship.
When Adwoa watches her mother play guitar, she is learning something far more valuable than a music lesson. She is learning that adults have inner worlds. She is learning that her mother was someone before she was her mother, and is still that someone. She is learning that identity does not have to be surrendered at the door of parenthood, and one day, when she becomes a parent herself, she will remember that permission.
Nana Adwoa Asante, a family therapist practising in Accra, makes this point consistently in her work with parents. "The children who grow up watching a parent abandon all of their own needs in service of the family sometimes grow up with guilt," she says, "because they understand, eventually, that they were the reason.
That is not the inheritance any parent intends to leave. But it is the one that arrives when identity goes unprotected for too long."
You are a parent. That is one of the most important things you are. But it is not the only thing you are, and it was never meant to be.
The guitar on the wardrobe, the running shoes at the back of the cupboard, the book you keep meaning to finish, the friend you keep meaning to call are not distractions from your parenting.
They are the parts of you that make your parenting worth receiving.
Protect them. Return to them. They have been waiting patiently, and so have you.




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